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Islamic Studies MCQs

Option A: Laila

Option B: Fatima

Option C: Sofia

Option D: Umemah

Correct Answer: Fatima


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Option A: 3 Hijri

Option B: 2 Hijri

Option C: 4 Hijri

Option D: None of these

Correct Answer: 3 Hijri


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Option A: Abdul Rehman Ibne Sakhr Ad-Dausi

Option B: Abdul Rehman Ibne Talib

Option C: Abdul Rehman Ibne Adi

Option D: None of these

Correct Answer: Abdul Rehman Ibne Sakhr Ad-Dausi


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Option A: 5

Option B: 7

Option C: 9

Option D: None of these

Correct Answer: 7


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Option A: 571 AD

Option B: 588 AD

Option C: 592 AD

Option D: 584 AD

Correct Answer: 584 AD


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Option A: Hazart Usman ( R.A)

Option B: Hazart Abu Bakar ( R.A)

Option C: Hazart Zaid bin sabit ( R.A)

Option D: Hazart Hafsa (R.A)

Correct Answer: Hazart Zaid bin sabit ( R.A)


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Option A: Hazart Ali ( R.A)

Option B: Hazart Usman ( R.A)

Option C: Hazart Umer (R.A)

Option D: Hazart Abu Bakar ( R.A)

Correct Answer: Hazart Umer (R.A)


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Option A: Hazart Daood ( A.S)

Option B: Hazart younus ( A.S)

Option C: Hazart Ibrahim ( A.S)

Option D: Hazart Suleman (A.S)

Correct Answer: Hazart Ibrahim ( A.S)


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Option A: Yamama

Option B: Hanein

Option C: Safaein

Option D: Badar

Correct Answer: Safaein


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Option A: Witr

Option B: Khasoof

Option C: Kasoof

Option D: Istikhara

Correct Answer: Witr


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Option A: 5 Stones

Option B: 6 Stones

Option C: 7 Stones

Option D: 8 Stones

Correct Answer: 7 Stones


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Option A: 1.A.H

Option B: 2 A.H

Option C: 3 A.H

Option D: 4 A.H

Correct Answer: 4 A.H


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Option A: Al-Baqarah

Option B: An-Naml

Option C: Al-Ankabut

Option D: None of Above

Correct Answer: Al-Baqarah


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Option A: Umer bin Hisham

Option B: Talha bin Zubair

Option C: Hanzla bin Umair

Option D: Abdullah bin ubai

Correct Answer: Umer bin Hisham


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Option A: Uhad

Option B: Khandaq

Option C: Badar

Option D: Moata

Correct Answer: Badar


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Option A: 13

Option B: 23

Option C: 29

Option D: 27

Correct Answer: 27


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Option A: 550

Option B: 750

Option C: 1950

Option D: 950

Correct Answer: 950


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Option A: Iran

Option B: Suadi Arab

Option C: Kuwait

Option D: Iraq

Correct Answer: Suadi Arab


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Option A: 10th Hijra

Option B: 11th Hijra

Option C: 13th Hijra

Option D: 15th Hijra

Correct Answer: 13th Hijra


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Option A: Al Falq

Option B: Al Fateha

Option C: Al Tauba

Option D: AL Ahzab

Correct Answer: AL Ahzab


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Option A: Life of the Holy Prophet (PBUH)

Option B: Saying of Holy Prophet (PBUH)

Option C: Muslim Conquests

Option D: Islamic philosophy

Correct Answer: Life of the Holy Prophet (PBUH)


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Option A: Imam Malik

Option B: Imam Muslim

Option C: Tirmizi

Option D: Imam Yousaf

Correct Answer: Tirmizi


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Option A: Kitab al Tafsir

Option B: Quran fil Asr il Hazir

Option C: Kitab al Athaar

Option D: Sunnan wal Ahadith

Correct Answer: Kitab al Tafsir


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Option A: Sahifah-e-Saadiqa

Option B: Imam Bukhari

Option C: Kittab al Athaar

Option D: Al Nisai

Correct Answer: Sahifah-e-Saadiqa


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Option A: 12

Option B: 13

Option C: 14

Option D: 15

Correct Answer: 14


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Option A: 1453

Option B: 1454

Option C: 1457

Option D: 1458

Correct Answer: 1453


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Option A: Riyadh

Option B: Dammam

Option C: Abha

Option D: Al-Qatif

Correct Answer: Riyadh


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Option A: 600AD

Option B: 610AD

Option C: 630AD

Option D: 710AD

Correct Answer: 610AD


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Option A: Yousaf (a.s)

Option B: Yahooda

Option C: Ishaq (a.s)

Option D: Lawi

Correct Answer: Yahooda


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Option A: Hazrat Musab ibn Umair (RA)

Option B: Hazrat Jafar Tayyar (RA)

Option C: Hazrat Ayub Ansari (RA)

Option D: Hazrat Usman (RA)

Correct Answer: Hazrat Musab ibn Umair (RA)


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Option A: Hazrat Harram bin Malhan (RA)

Option B: Hazrat Saad bin Maaz (RA)

Option C: Hazrat Abaad bin Bashar (RA)

Option D: Hazrat Swaid bin Samit (RA)

Correct Answer: Hazrat Abaad bin Bashar (RA)


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Option A: Hazrt Saad bin Maaz (RA)

Option B: Hazrt Swaid bin Samit (RA)

Option C: Hazrt Aseeram bani Abdul Ashal (RA)

Option D: Hazrt Harram bin Malhan (RA)

Correct Answer: Hazrt Aseeram bani Abdul Ashal (RA)


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Option A: Hazrat Hamza (RA)

Option B: Hazrat abu Salman (RA)

Option C: Hazrat Umar (RA)

Option D: Hazrat Saad bin Maaz (RA)

Correct Answer: Hazrat Hamza (RA)


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Option A: Hazrat Abu Zar R.A

Option B: Hazrat Khalid bin waleed R.A

Option C: Hazrat Suwaid bin Samit R.A

Option D: None of these

Correct Answer: Hazrat Suwaid bin Samit R.A


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Option A: 2

Option B: 3

Option C: 4

Option D: 5

Correct Answer: 3


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Option A: Ar Rehman

Option B: Baqarah

Option C: Al Imran

Option D: An Nisa

Correct Answer: Baqarah


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Option A: Hazrat Abu-Ubaidah Bin Al-Jirrah(RA)

Option B: Hazrat Saad Bin Abi Waqas(RA)

Option C: Hazrat Abdur Rehman Bin Auf(RA)

Option D: HAzrat Saeed Bin Zaid(RA)

Correct Answer: Hazrat Abu-Ubaidah Bin Al-Jirrah(RA)


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A. Al-Qalam
B  Al-Mulk
C. Hadeed
D. At-Talaq

Submitted by: Rashid Mehmood

Correct Answer: Hadeed


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Option A: Hazrat Saad Bin Abi Waqqas(RA) and Hazrat Abu Ubaidah Bin Al Jirrah(RA)

Option B: Hazrat Abu Ubaidah Bin Al Jirrah(RA) and Hazrat Abu Bakar(RA)

Option C: Hazrat Abu Bakar(RA) and Hazrat Saad Bin Abi Waqqas(RA)

Option D: Hazrat Talha ibn Ibaidullah and Hazrat Saeed iBin Zaid(RA)

Correct Answer: Hazrat Talha ibn Ibaidullah and Hazrat Saeed iBin Zaid(RA)


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Option A: Hazrat Abubakr RA

Option B: Hazrat Ameer Muawiya RA

Option C: Hazrat Abo Sufyan RA

Option D: Hazrat Khalid Bin Waleed RA

Correct Answer: Hazrat Ameer Muawiya RA


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Option A: Idol worship

Option B: Fire worship

Option C: Stars worship

Option D: Sun worship

Correct Answer: Idol worship


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Option A: Persian

Option B: English

Option C: French

Option D: Arabic

Correct Answer: Arabic


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Option A: Hazrat Abi Ka’ab (RA)

Option B: Hazrat Salman Farsi (RA)

Option C: Hazrat Abu Ayub Ansari (RA)

Option D: Hazrat Mugaira bin Shuaba (RA)

Correct Answer: Hazrat Abu Ayub Ansari (RA)


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Option A: Fath-e-Khurasan

Option B: Sheikh-ul-Islam

Option C: Maseeh-ul-Islam

Option D: None of these

Correct Answer: Fath-e-Khurasan


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Option A: Makkah

Option B: Madina

Option C: Egypt

Option D: Jordan

Correct Answer: Makkah


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Option A: Imam Abu Hanifah (RA)

Option B: Imam Shafi (RA)

Option C: Imam Malik (RA)

Option D: Imam Humbal (RA)

Correct Answer: Imam Abu Hanifah (RA)


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Option A: 40 Hadith

Option B: 50 Hadith

Option C: 20 Hadith

Option D: 30 Hadith

Correct Answer: 40 Hadith


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Option A: 286

Option B: 200

Option C: 176

Option D: None

Correct Answer: 286


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Option A: 40

Option B: 42

Option C: 44

Option D: 45

Correct Answer: 44


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Option A: 176

Option B: 200

Option C: 286

Option D: None

Correct Answer: 176


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A. Hazrat Abu Talha Ansari (RA)
B. Hazrat Huzefa bin -al-Yaman (RA)
C. Hazrat Awais Qarni (RA)
D. None of these

Submitted by: Rashid Mehmood

Correct Answer: Hazrat Huzefa bin -al-Yaman (RA)


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A. Hazrat Shoaib Roomi (RA)
B. Hazrat Thabit bin Qais (RA)
C. Hazrat Harith bin Suraqa (RA)
D. None of these

Submitted by: Rashid Mehmood

Correct Answer: Hazrat Thabit bin Qais (RA)


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A. Hazrat Jaffar Tayyar (RA)
B. Hazrat Abdullah bin Jaffar (RA)
C. Hazrat Salman Farsi (RA)
C. None of these

Submitted by: Rashid Mehmood

Correct Answer: Hazrat Abdullah bin Jaffar (RA)


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Option A: 286

Option B: 217

Option C: 230

Option D: None

Correct Answer: 286


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Option A: 1

Option B: 2

Option C: 3

Option D: 5

Correct Answer: 1


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Option A: 6

Option B: 5

Option C: 7

Option D: 3

Correct Answer: 7


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Option A: Time

Option B: The Hell

Option C: The unity

Option D: None

Correct Answer: Time


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Option A: The unity

Option B: The men

Option C: Time

Option D: None

Correct Answer: The men


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Option A: False accusation of Zina

Option B: Fraudulent

Option C: Theft

Option D: None

Correct Answer: False accusation of Zina


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A. Sayyed-ul-Muslimeen
B. Ameen-ul-Ummat
C. Khair-ul-Bashr
D. Khair-ul-Tabe’en

Submitted by: Rashid Mehmood

Correct Answer: Ameen-ul-Ummat


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Option A: 1

Option B: 2

Option C: 3

Option D: 4

Correct Answer: 3


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A. Hazrat Abu Bakr (RA)
B. Hazrat Umar (RA)
C. Hazrat Usman (RA)
D. Hazrat Ali (RA)

Submitted by: Rashid Mehmood

Correct Answer: Hazrat Ali (RA)


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Option A: Hazrat Abu Bakr (RA)

Option B: Hazrat Usman (RA)

Option C: Hazrat Umar (RA)

Option D: Hazrat Ali (RA)

Correct Answer: Hazrat Ali (RA)


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Option A: Tehran

Option B: Madina

Option C: Makkah

Option D: None of these

Correct Answer: Makkah


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A. Israel
B. Whole World
C. Islam
D. Only for Arab

Submitted by: Rashid Mehmood

Correct Answer: A. Israel


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A. Hazrat Musa (AS)
B. Hazrat Muhammad (SAW)
C. Hazrat Ibrahim (AS)
D. Hazrat Nooh (AS)

Submitted by: Rashid Mehmood

Correct Answer: Hazrat Muhammad (SAW)


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A. Reviving the Dead
B. Moving the Mountains
C. Cutting the Moon in half
D. Giving voice to dumb

Submitted by: Rashid Mehmood

 

The Miracles of Hazrat Isa (AS)

Prophet Jesus like many other Prophets had proved the authenticity of his mission by miracles he demonstrated with the Permission of God.

The wonders performed by the Prophets that we call ‘Miracles’ are referred to in the Quran (3:49, 5:114) and the Bible (Act2:43) as ‘The Sign of God’, because it verifies and confirms the claim of the Prophets. Miracles also mean ‘Wonders’ because they made the observers marvel.

In Arabic, a miracle is called ‘Al-Mo’jezah’ which means an act that humans are incapable of doing. No human including the Prophets could ever perform the miracles independently and without the Leave of God. The holy Quran in a general rule states that no miracle can ever take place without the Permission of God.

“And it was not given to any Messenger that he should bring a Sign (Miracle) except by the Leave of Allah.” (40:78, 13:38)

The purpose of demonstrating the miracles was mainly for people to be able to verify and confirm the claim of the Prophets and to increase their faith. Thus, Jesus after performing miracles said to his people:

“Surely, therein is a Sign for you, if you believe.” (3:49)

The Jewish people at the time of Jesus were also of the opinion that miracles are the works of the Prophets by the Leave of God. Thus, Nicodemus, a Pharisee and a member of the Sanhedrin who, while visiting Jesus by night for learning more of his teachings, said to him: “Rabbi, we know that you are a teacher who has come from God; for no one can work the Signs you work unless God is with him.” (John3:1-3)

Similarly, according with the Gospel of John, when Jesus miraculously fed five thousand people with a little food, people who saw that Sign said: “This surely is the prophet who is to come into the world.” (John 6:14)

The holy Quran has mentioned many miracles performed by the Prophets. Although they all did take place by the Permission of God, the phrase of the ‘Permission of God’ is mentioned only regarding the miracles performed by Prophet Jesus. For instance, the great miracle of splitting the sea by Moses is mentioned in the Quran.

“Then We revealed to Moses: Strike the sea with your stick, and it parted.” (26:63)

Also, the amazing miracle of the conversion of Moses’ stick to a serpent is mentioned in the Quran.

“He cast it down, and behold! It was a snake, moving quickly.” (20:20)

Regarding the miracle of Prophet Yusuf (a.s), the holy Quran narrates that he said to his brothers:

“Go with this shirt of mine, and cast it over the face of my father, he will become clear-sighted.” (12:93)

And once his brothers reached home and cast the shirt of Yusuf on their father’s face

“He became clear-sighted.” (12:96)

In none of the above examples the phrase of ‘By the Leave of Allah’ is added, although they have undoubtedly occurred by His Leave. It is only regarding the miracles performed by Prophet Jesus that the Almighty God deliberately adds the expression of ‘By the Leave of Allah’ (5:110, 3:49).

Interestingly, this phrase is repeated six times in the Quran only regarding the miracles of Jesus. Even in one Ayah (3:49) two miracles are related to Jesus and as such the phrase ‘By the Leave of God’ is repeated twice. Why? This is because the Almighty God aims at correcting the false and blasphemous dogma of the Trinity.

Traditional Christians say: “One way to establish Jesus’ deity and son-ship to God is by the miracles he performed. Jesus’ life was characterized by undeniable miracles. He was born of Virgin Mary, was resurrected and ascended to heaven. He also performed many miracles. A miracle is the act of God. Thus, Jesus had power over nature. This upholds the belief that Jesus is “The son of God!”

Many modern Christian scholars on the other hand are very sceptical about any miracle related to Jesus. The Jews also regarded him no more than a magician. The holy Quran, whilst acknowledging the miracles of Jesus, emphasizes that they all occurred ‘By the Permission of God’.

In short, regarding the miracles of Jesus, all, other than Muslims, have gone astray. Traditional Christians although they believe in the miracles of Jesus as reported in the Gospels, wrongly conclude from them the deity of Jesus. Liberal Christians and the Jewish people also have gone astray by either denying his miracles or accusing Jesus of being a magician.

It is narrated from Imam Sadiq (a.s) that Jesus was once on the peak of a mountain called ‘Ariha’. Satan appeared to him in the form of the King of Palestine and said to him: “O Ruhullah! You revived the dead and healed those born blind and cleaned the lepers. Can you drop yourself down from the mountain without being hurt? Jesus replied: “I was given Permission for those miracles and for this I do not have the Permission.”

The Gospel according with John also quoting from Jesus regarding the healing of the man who had suffered from an infirmity for 38 years, states that Jesus could do nothing independently. (John 5:30)

If Jesus be the son of God because of the miracles he performed, then Moses must have been the son of God before him, and so are Abraham, Jacob, Muhammad and all other Prophets peace be upon them.

“Be He (Allah) Glorified and Exalted above all that (evil) they attribute to Him.” (6:100)

Thus, according with the sublime teachings of the Quran performing miracles is a sign of being a Messenger of God not of being God or son of God! The Holy Quran has narrated six different types of miracles performed by Prophet Jesus, all by the Leave of God.

 

1. Speaking in the crib

Before a human baby learns how to talk, he must learn the rules of language and how adults use it to communicate. He begins with babbling, then will pick up some simple words from his mum and those around him, and then between the age of one or two years he will begin to from two to three word sentences. This is a normal development of the human ability of speaking.

The first miracle of Prophet Jesus was demonstrated when he was only a few days or even few hours old. When he was just a new born babe in the crib he fluently spoke out and introduced himself. (19:30-33)

The purpose of this miracle was to safeguard Mary from false charges. Without this miracle, Mary would have been persecuted for adultery. It is, however, astonishing that none of the Gospels have narrated such an important and vital miracle.

2. Creating a living bird

Creation is the marvellous act of God. The Almighty God in the holy Quran refers to the creation of man:

“So, when I have fashioned him completely and breathed into him from My Soul……..”(15:29)

Another miracle related to Jesus in the Quran is the creation of a living bird out of clay.

“I create for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah’s Leave.” (3:49, 5:110)

Referring to the above Ayah, some Christian evangelists attempt to confirm the divinity of Jesus according with the Quran! The main point they miss or ignore is ‘By Allah’s Leave’. None of the creatures of God can create anything without his Leave.

“Those whom they invoke besides Allah have not created anything, but are themselves created.” (16:20)

 

3. Bringing the dead to life

The act of causing living creatures to die or reviving the dead to life is a divine act. The Almighty God reveals in the holy Quran:

“And that it is He (Allah) Who causes death and gives life.” (53:44)

One of the miracles of Jesus was that he was, by permission from God, bringing the dead to life. (3:49) The holy Quran does not give the details of the person/persons that Jesus brought back to life. The present Gospels however have recorded some dead people whom Jesus revived such as Lazarus (John 11:1-44). For Christians, the reviving of the dead is considered one of the greatest miracles demonstrated by Jesus. They count on this miracle as one of the signs for his deity.

We however, need to bear in mind that firstly the miracles of Jesus were performed by the Leave of God and secondly according with the Old Testament Prophet Elijah also revived the dead by the Permission of God. (1 Kings 17: 2-24). If reviving a dead to life makes the actor god or son of god, then why can’t Elijah also be the same?

 

4. Healing the terminally ill and those born blind

Jesus was healing those born blind and the lepers too as indicated in the holy Quran. (3:49) Christians argue that in the Old Testament it is God Himself Who is associated with the giving of sight to the blind. (Ex. 4:11). Thus, they conclude, Jesus is god! The answer to this is that neither Jesus nor any other person can ever perform any miracle without the Leave of God and hence the miracles of Jesus are in fact the intervention of God through His selected servant, i.e. Jesus.

5. Disclosing secrets
The holy Quran narrates another miracle that Jesus performed by God`s permission, which is related to the scope of human knowledge. Jesus was informing people about those things which were secret to other than them, such as what they ate at home and what they had hidden there. (3:49) Although man in an ordinary manner has no access to the unseen, God chooses to unveil the secrets and the unseen to some of His servants.

“He (Allah alone is) the All-Knower of the unseen, and He reveals to none His unseen. Except to a Messenger whom He has chosen.” (72:26-27)

Jesus was a chosen Messenger of God and hence God revealed to him the secrets.

6. A table spread with food from heaven
Prophet Jesus performed a miracle exclusively for his disciples when they were wandering with him on the earth preaching his teachings. Once they ran out of food and asked Jesus: “Can your Lord send down to us a table spread with food from heaven?” Jesus, who was not sure about their intention, refused to perform the miracle and advised them: “Fear Allah if you are indeed believers.”

They explained that they had no intention for this request but “To eat thereof and satisfy our hearts to be stronger in faith, and to know that you have indeed told the truth and that we ourselves be its witnesses.”

Once Jesus was assured of their sincere intention he invoked to God saying: “O Allah, Our Lord! Send us from the heaven a table spread (with food) that there may be for us –for the first and the last of us- an Eid and a Sign from You; and provide us with sustenance, for You are the Best of sustains.”

The fifth chapter of the Quran is named after this miracle ‘al-Ma’edah’ and its story is mentioned in Ayaat 112 to 114. The holy Quran, as of its usual style, does not mention the details of the story. According with a Hadith from Imam Baqir (a.s) their heavenly food was bread and fish.

 

7. Prophecy of the coming of Ahmad

I shall deal with this miracle in chapter seven.

The Miracles of Jesus in the Gospels
The four Gospels recorded about 35 separate miracles Jesus performed. The Bible, distorted as it is, has narrated in the Gospel of John (chapter 2) that the conversion of twenty to thirty gallons of water into wine at a wedding was the first miracle performed by this great Messenger of God! Undoubtedly a religion where its leader converts water into wine, will serve wine as part of their religious service! According with the sublime and rational teachings of the holy Quran,

“All intoxicants are an abomination, the Satan’s handiwork”. (5:90)

Thus, the finger print of Satan is so obvious in the narration of John. The compilers of the Gospels exaggerated so much about the number of miracles performed by Jesus that it was as if all the people in his area were born blind, deaf and lepers, and Jesus had no mission other than to heal them all. John at the end of his Gospel says that if all the miracles of Jesus were described in detail, he supposed the world itself would not have room for the books that would have be written!

source: al-islam.org

Correct Answer: A. Reviving the Dead


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A. Naqeeb-e-Ansar
B. Sayyed-ul-Tabe’en
C. Turjuman-ul-Quran
D. Maizban-e-Rasool (SAW)

Submitted by: Rashid Mehmood

Correct Answer: Turjuman-ul-Quran


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A. Hazrat Jaffar Tayar (RA)
B. Hazrat Abu Ayub Ansari (RA)
C. Hazrat Abdullah (RA)
D. Hazrat Ali (RA)

Submitted by: Rashid Mehmood

Correct Answer: Hazrat Abdullah (RA)


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Option A: Ismail bin Kathir (Ibn Al Athir)

Option B: Imam Abu HAneefa

Option C: Imam Ghazali

Option D: Imam Razi

Correct Answer: Ismail bin Kathir (Ibn Al Athir)


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Option A: 651 AD.

Option B: 652 AD.

Option C: 653 AD.

Option D: 634 AD.

Correct Answer: 652 AD.


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Option A: Madina

Option B: Makkah

Option C: Jerusalem

Option D: Al Fustat, Egypt

Correct Answer: Al Fustat, Egypt


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Option A: 125

Option B: 135

Option C: 136

Option D: 145

Correct Answer: 125


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Option A: Saa bin Abi Waqas

Option B: Khalid bin Walid

Option C: Amir bin A’s

Option D: Hajjaj bin Yousuf

Correct Answer: C. Amir bin A’s


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Option A: 645 A.D

Option B: 680 A.D

Option C: 690 A.D

Option D: 670 A.D

Correct Answer: 680 A.D


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Option A: Hajaj Bin yousuf

Option B: Abdul Malik Bin Marwan

Option C: Walid

Option D: Abu Hanifa

Correct Answer: Hajaj Bin yousuf


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Option A: Oneness

Option B: Purity

Option C: Testimony

Option D: Galorification

Correct Answer: Oneness


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Option A: Unity

Option B: Purity

Option C: Testimony

Option D: Penitence

Correct Answer: Penitence


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Option A: 4 hijri

Option B: 6 hijri

Option C: 8 hijri

Option D: 9 hijri

Correct Answer: 4 hijri


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A. Milk
B. Honey
C. Meat
D. Fish Liver

Submitted by: YASIR ARFAT

Correct Answer: Fish Liver


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Option A: Last two surahs

Option B: First two surahs

Option C: Last four surahs

Option D: None of these

Correct Answer: Last two surahs


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Option A: Surah Taha

Option B: Surah Yaseen

Option C: Surah Fateh

Option D: Surah Almaedah

Correct Answer: Surah Taha


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Option A: 630 A.D

Option B: 629 A.D

Option C: 628 A.D

Option D: 634 A.D

Correct Answer: 630 A.D


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Option A: 10

Option B: 6

Option C: 5

Option D: 7

Correct Answer: 6


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A. Madina
B. Hijaz
C. Makkah
D. Taif

Submitted by: Rashid Mehmood

Correct Answer: Taif


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A. Hazrat Abdullah Bin Rawaha (RA)
B. Hazrat Khalid Bin Waleed (RA)
C. Hazrat Zaid Bin Harith (RA)
D. None of these

Submitted by: Rashid Mehmood

Correct Answer: A. Hazrat Abdullah Bin Rawaha (RA)


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A. Hazrat Ja’far ibn Abi Talib (RA)
B. Hazrat Umar (RA)
C. Hazrat Bilal (RA)
D. Hazrat Usman (RA)

Submitted by: Rashid Mehmood

Mobilization of the armies
Muhammad (PBUH) dispatched 3,000 of his troops in the month of Jumada al-Awwal 7 (AH), 629 (CE), for a quick expedition to attack and punish the tribes for the murder of his emissary by the Ghassanids.[16] The army was led by Zayd ibn Harithah; the second-in-command was Ja’far ibn Abi Talib and the third-in-command was Abd Allah ibn Rawahah. When the Muslim troops arrived at the area to the east of Jordan and learned of the size of the Byzantine army, they wanted to wait and send for reinforcements from Medina. ‘Abdullah ibn Rawahah reminded them about their desire for martyrdom and questioned the move to wait when what they desire was awaiting them, so they continued marching towards the waiting army.

The battle
The Muslims engaged the Byzantines at their camp by the village of Musharif and then withdrew towards Mu’tah. It was here that the two armies fought. Some Muslim sources report that the battle was fought in a valley between two heights, which negated the Byzantines’ numerical superiority. During the battle, all three Muslim leaders fell one after the other as they took command of the force: first, Zayd, then Ja’far, then ‘Abdullah. After the death of the latter, some of the Muslim soldiers began to rout. Thabit ibn Al-Arqam, seeing the desperate state of the Muslim forces, took up the banner and rallied his comrades thus saving the army from complete destruction. After the battle, Al-Arqam took the banner, before asking Khalid ibn al-Walid to take the lead.[17]

Khalid bin Walid reported that the fighting at Mu’tah was so intense that he used nine swords which broke during the battle. Khalid, seeing that the situation was hopeless, prepared to withdraw. He continued to engage the Byzantines in skirmishes, but avoided pitched battle.

Correct Answer: A. Hazrat Ja’far ibn Abi Talib (RA)


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Option A: The politeness

Option B: The Purity

Option C: The Straight path

Option D: The character

Correct Answer: The Purity


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Option A: Abu Sufyan

Option B: Amr ibn al-‘As and Abdullah bin Rabiah

Option C: Al Mugharia

Option D: Muawiyia

Correct Answer: Amr ibn al-‘As and Abdullah bin Rabiah


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Option A: 636 AD

Option B: 632 AD

Option C: 644 AD

Option D: 639 AD

Correct Answer: 636 AD


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Option A: Abdullah; Prophet’s father

Option B: Abdul Muttalib; Prophet’s grandfather

Option C: Aminah; Prophet’s mother

Option D: Prophet Muhammad (PBUH)

Correct Answer: Abdul Muttalib; Prophet’s grandfather


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Option A: 641 AD

Option B: 642 AD

Option C: 643 AD

Option D: 644 AD

Correct Answer: 642 AD


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Option A: 30

Option B: 37

Option C: 41

Option D: 45

Correct Answer: 41


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Option A: 5

Option B: 65

Option C: 75

Option D: 85

Correct Answer: 5


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Option A: Holy book of Sikh

Option B: Holy book of Hindu

Option C: Holy book of Jews

Option D: Holy book of Christen

Correct Answer: Holy book of Sikh


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Option A: 1

Option B: 2

Option C: 3

Option D: 4

Correct Answer: 2


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Option A: 75

Option B: 80

Option C: 90

Option D: 96

Correct Answer: 90


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Option A: 4282

Option B: 5374

Option C: 5478

Option D: 7354

Correct Answer: 5374


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Option A: 11

Option B: 12

Option C: 13

Option D: 14

Correct Answer: 13


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Option A: 1700

Option B: 1720

Option C: 1760

Option D: 1800

Correct Answer: 1720


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